The Bible's Teaching on the Sanctity of Human Life

                Someone on Sunday asked that I post the outline I have developed through many years on the biblical teaching about the sanctity of human life from conception to natural death.  I am happy to do so, and I do so with thanks to God for his clear words on this subject in Holy Scripture.

 

“What The Bible Says About Abortion and

the Sanctity of Human Life”

Sanctity of Human Life Sunday 2012

Prepared by Stephen E. Farish, Pastor

 

 

I.                    principles from the Bible touching on the question of abortion

a.      God asserts that he alone has the sovereign right to decide matters of life and death (Deuteronomy 32:39).

b.      We are not autonomous in the use of our bodies; that is, we cannot do with our bodies whatever we choose to do.  The Bible does not affirm a “right to choose” an abortion (Acts 17:28; 1 Corinthians 6:18-20).

c.       God is the Author of all human life (Genesis 2:4-7; Psalm 139:13-16; Acts 17:28; etc.).

d.      God places a very high value on human life because he has stamped us with his image (Genesis 1:26-27; 9:4-6; James 3:9).

                                                  i.      Genesis 1:26-27 and the creation of human beings in God’s image is the principle that spurred the Civil Rights movement of the 1950’s-1970’s, especially in the mind of Martin Luther King, Jr.

e.       God condemns the taking of innocent human life (Genesis 9:4-6; Exodus 20:13, the Sixth Commandment).

f.        Jesus commands that we work to save and improve the lives of others (Matthew 5:21-22).

g.      The Bible views life as being on a continuum that begins at conception and ends at death (Psalms 51:5; 139:13-16).

                                                  i.      Other passages that indicate God deals actively with babies in the womb, which indicates they are human beings and not “blobs of protoplasm” or “the product of conception” (Psalm 51:5, David a moral being at conception; Isaiah 49:1-2, 5; Jeremiah 1:4-5; Luke 1:41-44; Judges 13:5-6).

h.      God affirms the sanctity of prenatal life in that he himself became a baby in the womb in the Incarnation of Jesus Christ (John 1:1, 14; Luke 1:35).

i.        The Old Testament Law of God treated a baby in the womb as a human being and prescribed the same penalties for hurting a person inside the womb as a person outside the womb (Exodus 21:22-25).

j.        The Bible calls babies in the womb “children” in Exodus 21:22 and Luke 1:41, 44, using the Hebrew word yeled and Greek word brephos.

k.      God loves all human beings (John 3:16), including unborn human beings, and he wants us to be like him, by his grace, in this love (Ephesians 5:1).

 

II.                 The testimony of the science of genetics confirms that the biblical view of when life begins is neither irrational nor unsicientific.

a.      “Since species-specific DNA strands, identifying the fertilized egg as human, are present at conception, a human person with rights is present at conception.”[1] 

b.      “When the sperm and egg unite, a genetically unique human being comes into being.  While the developing child is dependent on the mother’s body for nourishment and oxygen, physiologically the unborn child is not simply a part or extension of the mother’s body.  The unborn child is an individual in his or her own right, with a separate and distinct life trajectory.”[2]

 

III.               So what should a follower of Jesus do, with and by God’s grace, to help promote the sanctity of human life?

a.      cultivate respect for all other human beings, regardless of age, race, nationality or abilities

b.      warn our society about God’s attitude toward the our sin (Ezekiel 3:16-19)

c.       seek to change our laws so that all people, born and unborn, receive justice (Jeremiah 21:12; Luke 11:42; Amos 5:21-24; etc.)

d.      help provide legitimate alternatives for women seeking abortions, by support of ministries like local crisis pregnancy centers or Teen Mother Choices (through prayer, volunteering, and financial support)

e.       point women who have undergone abortions (and the men who encouraged them) to the forgivness and healing power found only in God’s grace in Jesus Christ

f.        support and practice adoption, as the Lord leads

g.      work for the respect of human life at the end of life too

h.      pray (and perhaps fast), asking God to end abortion in this land

i.        pray that the Lord would raise up judges of righteousness who would overturn Roe v. Wade and who would protect preborn life

j.        proclaim the gospel faithfully in a dark world (Romans 1:16)—we can change minds ultimately, by God’s grace, through the gospel alone

 

IV.              For more information, see the following web sites:

a.      www.nrlc.org (web site for National Right to Life Committee)

b.      www.cbhd.org (web site for the Center for Bioethics and Human Dignity at Trinity International University)

c.       www.family.org (web site for Focus on the Family)

 

V.                 Two statements from The Baptist Faith & Message (2000), the official statement of faith of Crossroads Church and of the Southern Baptist Convention:

a.      “Children, from the moment of conception, are a blessing and heritage from the Lord” (paragraph XVIII).

b.      “We [Christians] should speak on behalf of the unborn and contend for the sanctity of human life from conception to natural death” (paragraph XV). 

 

 

---

[1] John Feinberg and Paul Feinberg, Ethics for a Brave New World (Wheaton: Crossway Books, 1992), 60.

[2] John Jefferson Davis, Evangelical Ethics, 2^nd ed. (Phillipsburg, N.J.: Presbyterian & Reformed, 1993), 135.

"Christus Victor"

This past Sunday I preached from Mark 5:1-20 on the stunning account of Jesus’ deliverance of a particular man from a horrific case of demon possession.  While I did place the passage in its context in the Gospel of Mark, I did not have time to set the account in the larger context of the biblical storyline as a whole.  Placing Mark 5:1-20 in its overall biblical context, albeit in a general way, is what I wish to do with today’s blog posting.

Mark 5:1-20 is in the Bible, among other reasons, to advance the theme of “Christus Victor,” a Latin phrase the church uses to describe God’s absolute triumph, in Jesus Christ, over the devil and his demons.  Consider the following biblical “timeline” of this “Christus Victor” theme:

 

1.       Genesis 1:27; 3:1- At some point between the time God finishes his original work of creation and pronounces it very good, and the time Satan appears in the Garden of Eden to tempt Adam and Eve to sin, the devil and his demons rebelled against God and fell forever from the glory of heaven.  (See Isaiah 14:12-20, which appears to describe both the rebellion and fall of the earthy king of Babylon and the original rebellion and fall of Satan and his demons.)

 

2.       Genesis 3:15- No sooner does mankind sin than his loving Creator promises to send one day an “offspring” of the woman who will destroy the power of the devil, though in the process the “offspring” himself will suffer wounds.

 

3.       Matthew 4:1-11- Jesus comes as the “offspring” promised in Genesis 3:15, and he begins to defeat the power of Satan by resisting completely the devil’s best attempts to tempt him to sin.

 

4.       Mark 5:1-20- Jesus continues to demonstrate his power over the devil and, in this case, over a “legion” of demons.  This passage makes it clear that when Jesus speaks, his voice is the voice of God, and demons have no choice but to do exactly what God says when he commands them, because God is their Creator and ultimate Ruler.  The devil and his demons are totally under God’s supreme authority.

 

5.       Colossians 2:13-15- Jesus triumphed over the devil at the cross.  The Lord won a decisive victory over the Adversary through his death for sinners, because through that sacrificial death, Jesus sets free forever all of his people from the power of the devil.  What looked on the surface like God’s greatest defeat—the death of his Son—in reality was the hour of supreme triumph, not just over the devil but also over sin and death.

 

6.       Revelation 20:7-10- Jesus dealt Satan and his demons a decisive defeat at the cross, in such a way that the devil’s final defeat is certain.  At the end of the age, Jesus will fully and finally defeat Satan and his demons and throw them forever into the “lake of fire,” so that in the new heavens and new earth, Christians will be free forever from any attempts by Satan and his demons to harm them.

 

So what is the practical aspect of this “Christus Victor” theme to the lives of Christians today?    As one Christian writer put it in a popular book several decades ago, we need to be aware that for now, Satan really is alive and well on planet earth.  He cannot take away the salvation of Christians (John 10:28-30), but he still seeks to do Christians any harm he can (1 Peter 5:8), primarily by tempting us to sin and thereby ruining our witness to the world of the saving power of Jesus Christ.  However, the “Christus Victor” theme reminds us that the Jesus who lives in Christians spiritually has infinitely greater power than the devil, and Satan is under a death sentence because of the cross of Christ (cf. 1 John 4:4).   We have the power, by the grace of God, to defeat any schemes of the Adversary to do us harm.  We can resist him, in the power of Jesus who has defeated him (1 Peter 5:9), and he will flee from us (James 4:7).  Let us therefore pray that God will cause the power of Jesus to enable us to see and defeat any scheme of the devil to do us harm.  And let us remember that this power of Jesus in us is the same power that already has triumphed over Satan in Jesus’ life and death.  Thanks be to God for the power of his grace at work in his people!